Sometimes Myths Are Real

It's been a rough winter in the UK--storms and floods have devastated counties like Somerset. One small positive thing that's come of it all, though, is the curious reappearance of a submerged forest of the coast of Wales:

Composed mostly of oak and pine, the forest is believed to date from the Bronze Age. It was buried under a peat bog 5,000 to 6,000 years ago, then inundated by rising sea levels until this winter's violent storms stripped away the covering of peat and sand. The high level of alkaline and lack of oxygen in the peat has preserved the wood in an almost pristine state. 

A walkway made of sticks and branches was also discovered. It's 3,000 to 4,000 years old and was built, it is believed, to cope with rising sea levels back then. "The site around Borth is one where if there is a bad storm and it gets battered, you know there's a good chance something will be uncovered," says Deanna Groom, Maritime Officer of the Royal Commission on the Ancient and Historical Monuments of Wales, who helped find the site. 

But what's really interesting about this is the location of this submerged forest: Cardigan Bay, in the area of the fabled Cantre'r Gwaelod--the "drowned hundred" of Gwyddno Garanhir, a legendary king, who may (or may not) be the same as the historical 6th century ruler Gwyddno ap Clydno of Meirionydd.

The earliest account is found in the Llyfr Du Caerfyrddin:

Seithenhin sawde allan.
Ac edrychuirde varanres
Mor. maes guitnev rytoes. 

Boed emendiceid y morvin
Aehellygaut guydi cvin.
Finaun wenestir mor terruin.

Seithenhin, stand thou forth,
And behold the billowy rows;
The sea has covered the plain of Gwydneu. 

Accursed be the damsel,
Who, after the wailing,
Let loose the Fountain of Venus, the raging deep.

Briefly, a girl named Mererid fails at her duties of keeping the floodgates closed, and the land is subsequently drowned.

There are several Celtic legends like this: Ys at the bottom of Douarnenez Bay in Brittany, Lyonesse in Mount's Bay in Cornwall, and finally Cantre'r Gwaelod in Cardigan Bay, which, as it happens, is the same area as this newly-exposed forest that's been under water for five thousand years.

But this isn't the only lost land found again; a forest was found in Mount's Bay, Cornwall. As the BBC reported:

Remains in Penzance, Cornwall, can be seen after sand was ripped from beaches by a series of storms which hit the coast in the new year.

Geologists believe extensive forests extended across Mount's Bay in Penzance between 4,000 and 6,000 years ago.

The shifting sands have also revealed wrecks, an iron age settlement in Devon and wartime explosives in Devon, Somerset and Dorset.

Remains of ancient forests have also been seen on Portreath beach, Daymer Bay in Cornwall and Bigbury Bay in Devon.
...
St Michaels Mount in the bay is known in Cornish as Karrek Loos yn Koos - which means Grey Rock in the Wood.

This is the area often associated with Lyonesse, the drowned land that was home to Tristan.

On the one hand, we can't say for certain that the memory of these lost lands were carried down for thousands of years, but we do know that Britain has been continuously inhabited for at least ten thousand years, since the end of the last Ice Age. It's a leap, but not an entirely unreasonable one, to suggest that the stories later preserved by the Celts were memories of the culture that predated them, passed on, influencing their myths.

New Chartres Tablets!

Via the Continental Celtic language list, I've learned that two new Gaulish-language tablets have been found in the city of Chartres. This is quite exciting--really, any new finding of Gallo-Brittonic, anything that can fill in the gaps, is worth celebrating.

P-Y. Lambert will be publishing a study on it soon; this article looks like a preview (unfortunately, I read it through Google Translate, because my French is pretty terrible). It's largely a list of names, and aparently might be a defixio, which is a magical curse tablet.

Here's a video--in French, unfortunately, but the only one I know of--about the new tablets:

A Crash-Course in the Druids

Just in time for Halloween, the Radio 4 program In Our Time--a round-table discussion program that focuses on topics of history or the history of an idea--spent the September 20th program on a subject dear to my heart: DRUIDS.

Melvin Bragg's guests were Barry Cunliff, Miranda Aldhouse-Green, and Justin Champion. Cunliff, and Aldhouse-Green are well-respected archaeologists, the latter also known for her popular histories on the subject of the Celts, and Champion is a historian of early modern Britain, when the druids reemerged in the public consciousness.

The program itself sticks to an overview of the druids largely in the context of Greco-Roman records due, obviously, to the lack of contemporary records by the Celts themselves--though they did touch on the lingering of druid beliefs and myths in the bardic traditions of Ireland and Wales, a subject I wished they'd have gone into further. And unfortunately they really didn't speak much to the existence of druids in Ireland potentially into the seventh century; the program was largely focused on druids in Britain. 

There was no sensationalism in the subject matter; lurid stories of bloody human sacrifices were treated as what they likely were-fairly rare, but also not abnormal (with the note that the Romans themselves only outlawed the practice in the 90s BCE).

Over all, it was a good, fluff-free introduction to the druids. The format itself is, by its nature, a bit dry (which In Our Time can often be), but the subject matter makes up for that.

Another Celtic Grave Story

The BBC has a brief news item on the grave goods of a Celtic princess in what's now Germany; I assume it's the same as this one. Nothing really new, as far as I can tell, but hopefully we'll see more of the goods as time goes on.

About Those Skull-Sipping Britons

So going beyond my annoyance with Reuters' reporting on how the very early Britons (i.e., living some 12,000 years before there were any Celts) drank from human skulls, let's talk about how this practice went on even up through modern times: Yes, I speak of the Penglog Teilo--the Skull of St. Teilo.

Writing in The Source, Buckley quotes an Asaph Dar, who describes how, at least in the 19th century, there was an association made between the nearby St. Teilo's Well, and the chalice made of his skull:

  The faith of some of those who used to visit the well was so great in its efficacy that they were wont to leave it wonderfully improved. An old inhabitant of the district, Stephen Evans (Hifyn Ifan) used to relate a story to the effect that a carriage drawn by four horses came over to Llandeilo. It was full of invalids from the cockle village of Penclawdd, in the Gower Peninsula, who had determined to try the waters in the well. They returned, however, no better than they came; for though they had drunk of the well they had neglected to do so out of the skull. This was afterwards pointed out to them by somebody and they resolved to make the long journey to the well again. This time, we are told, they did the right thing and departed in excellent health. Such is the great persistence of primitive beliefs that while the walls of the church have long fallen into decay [9] the faith in the well continues in a measure intact.

 Whether this belief, that the efficacy of the well's water would only hold if one drank with the skull of St. Teilo (who, curiously enough, has a cult which lays claim to at least three bodies at three different churches), is an ancient one, is unknown.

The act of drinking from a skull is hardly limited to 19th century Welshmen; indeed, their Celtic forbearers were quite happy to drink from skulls, if Livy is to be believed:

The Boii stripped the body of its spoils and cut off the head, and bore them in triumph to the most sacred of their temples. According to their custom they cleaned out the skull and covered the scalp with beaten gold; it was then used as a vessel for libations and also as a drinking cup for the priest and ministers of the temple.

Livy, Ab Urbe Condita, III.23.24

But it's not just Roman propaganda which recounts this; in Bruigean Atha I, a tale from the Fionn Cycle, Fothad Canaindi, a leader of a rival fianna, says that "It is a prohibition for me to drink ale unless it be drunk with white faces", by which he means he only drinks ale from a skull.

Drinking from a skull was hardly the province of the Irish or Welsh, of course; there are medieval Continental accounts of drinking from skull cups in religious settings.

The new story of 15,000 year old skulls used for drinking is held up as a gory detail of the ancient past, one replete with cannibals and all manner of barbarism out of a horror movie (or, well, something staring Arnold Schwarzenegger). But change the setting slightly, and the skulls become holy relics, and drinking from them a type of Christian piety.

Perhaps the modern disgust (and fascination) with the idea is bound up in our detachment from the material world: our meat comes pre-ground, pre-sliced, wrapped in plastic. Dealing with animal bones, unless you are truly into cooking, is a rarity outside of, say, eating some Kentucky Fried Chicken or buffalo wings.  Just today, I was making a pot of navy bean soup, using the remains of a ham I'd saved from Christmas. As the soup cooked, the meat came off the bones, and the marrow flavored the waters, so that the bones became clean and hollowed, and I could pull apart the joint. I saw the ball-and-socket of the pig's hip, and thought about how this had once been an animal walking about. And there was nothing strange about it, though it did impart its own type of awe--that in some ways, I am no different from this animal. I am flesh and sinew and bone, and I could be as easily boiled and separated. I felt for the pig, but it didn't stop me from cooking it.

Real skulls have been used as props in Hamlet; real cadavers used by medical students; real bodies, skinned and cased in a silicone rubber in Bodies.

And so maybe there wasn't anything that strange about drinking from a human skull, depending on context and circumstances. But I can't lie--I am a product of late 20th/early 21st century America. The concept still hold a sort of gruesome fascination.

I'll leave on this oddity:

While [Perceval and the Fisher King] were talking of one thing and another, a boy came from a chamber clutching a whilte lance by the middle of the shaft, and he passed between the fire and the two who were sitting on the bed. Everyone in the hall saw the white lance with its white head; and a driop of blood issued from the tip of the lance's head, and right down to the boy's hand this red drop rain. ...A girl who came in with the boys, fair and comely and beautifully adorned, was holding a grail between her hands. ...The boy saw them pass, but did not dare to ask who was served from the grail[.]

--Chrétien de Troyes. Perceval: The Story of the Grail.

But then compare with the Welsh version of this story, where the wide-mouthed dish (which is what a "grail" originally meant) is gone, and replaced by a severed head:

Then Peredur and his uncle discoursed together, and he beheld two youths enter the hall, and proceed up to the chamber, bearing a spear of mighty size, with three streams of blood flowing from the point to the ground. And when all the company saw this, they began wailing and lamenting. But for all that, the man did not break off his discourse with Peredur. And as he did not tell Peredur the meaning of what he saw, he forebore to ask him concerning it. And when the clamour had a little subsided, behold two maidens entered, and a large salver between them, in which was a man's head, surrounded by a profusion of blood. And thereupon the company of the court made so great an outcry, that it was irksome to be in the same hall with them.

--The Story of Peredur

And of course, there is the famous story from the Mabinogi, where the severed head of Bran (the original Fisher King) holds an Otherworldly feast. Confusing heads and cups? Maybe, but maybe not.

Reuters: Not One for Understatement

Ancient Brits ate dead and made skulls into cups:

Ancient Britons devoured their dead and created gruesome goblets from the skulls of their remains, according to new research published on Wednesday

Feeling peckish?

 I'm surprised it isn't followed by a series of exclamation points.


Now, I don't know enough about the report to really comment, except to point out that this wasn't the Celts, so please no more stories about the evil, bloodthirsty savage Celts. These bones are from 15,000 years ago--before the last Ice Age, and at least 12,000 years before there was such a thing as a Celt. Also, the article later bothers to point out

They said the circumstances behind the deaths of the Cro-Magnons (European early modern humans), whose bones they discovered, can only be guessed at.

 They may have been killed, butchered and eaten -- with the skull-cups just the end of this event -- or may have been part of the group who died and were eaten in a crisis situation, with the skull-cups created as a tribute to the dead.

"We simply do not know," they said in a joint emailed response to questions.

But hey, if we can't be sensational about archaeology, why report it at all?

Cannibalism can be a touchy issue in anthropology; and the article isn't very helpful, suddenly switching to Greeks reporting on Scythian headhunters, Vikings (take that, Swedes!), and those evil Tantric Buddhists, all of whom were cannibals.

Well, so were those football players in the Andes, but hey, why let circumstances like starvation get in the way of a good story?

Also, aren't vampires basically into liquid cannibalism? Think on that next time some tween squeals about Twilight. Those girls are on the long, dark road to cannibalism.

Picture from the Guardian, not Reuters.

New Celtic tomb found

At the Heuneburg hill fort in southwest Germany, already the sight of a good deal of archaeological work, the undisturbed tomb of what they believe was a Celtic noblewoman has been found. The tomb is around 2600 years old, which places it at the time of the Bronze Age western "Hallstatt D" culture, which was transitioning into the Iron Age Celtic La Tène culture.

So why is this interesting? Well, Heuneburg was an important Celtic settlement; it's possible that it's the city of Pyrene mentioned by Herodotus:

For the Ister [Danube] flows from the land of the Celts and the city of Pyrene through the very middle of Europe — History 2.33.3

There are dozens of graves that have already been found, but most were either destroyed by the elements, or robbed in antiquity; it's rare that modern archaeologists are able to find an undisturbed inhumation.

To get an idea of what an aristocrat's tomb can look like, check out this reconstruction of the Hochdorf tomb, which dates to 530 BC, not that long (archaeologically speak) after the recently-found tomb, and only about twenty miles away:

Click on picture to see original on Wikipedia

(What you can't see, off to the top right, is a giant cauldron, originally filled with 100 gallons of mead. Also found were golden shoes, a gold-leafed dagger, and other precious items.)

Hopefully, the public will soon see what's been found; Heuneburg is already the site of a reconstructed Celtic village.

The location of Heuneburg:

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